Month: March 2024

When man realizes the non-existence (lack of constancy) of all places, time, actions, things, persons, states, circumstances, incidents etc.,  only  God (Divinity,  Tattva) exists.  The Self itself inheres God.  Therefore, God (tattva) is never distinct from us,  nor are we distinct from Him.   God is never absent,  He will never be non-existent,  and He […]

The main duty of an aspirant is not to do anything that is opposed to his spiritual practice, in other words, give up deeds that hinder God-realisation. On giving up the deeds opposed to spiritual practice, the aspirant does not have to do spiritual practices (saadhan), rather they take place on their own. In the […]

Question –  When and why are Employee  (Worker’s)  Unions formed?  Answer –  When the leaders of the company in which the employees work,  begin to behave in a selfish manner, when the relationship with the workers is filled with pride and the administration is improper, when they look down upon the employees, and begin to behave dishonestly and improperly, […]

Man’s great mistake is to depend on unreal things.  The mistake is that he  thinks that he cannot live without those things that he acquires, which later depart.  The “Self” is  veritably and in fact a part of Paramatma (God) and it is real and unchanging (free from any modifications).   All the things in […]

The Upanishads say that God-realisation is not possible through the mind; just as ‒ १.    यन्मनसा न मनुते येनाहुर्मनो मतम् ।    (केन॰ १ । ५) २.    न तत्र चक्षुर्गच्छति न वाग्गच्छइत नो मनः ।    (केन॰ १ । ३) ३. नैव वाचा न मनसा प्राप्तुं शक्यो न चक्षुषा ।   (कठ॰ २ । […]

There is a verse in Srimad Bhagavadgita –   Naasato vidyate bhaavo naabhaavo vidyate satah | Ubhayorpi drusthontstvanayostadarshibhih || (Gita 2/16)  The unreal has no existence, and the real never ceases to be.  The reality of both has been perceived by the seers of truth.”   (1)   The first part of this verse is –   Naasato vidyate […]