It is a very simple point. The noise that is taking place in the mind, is known by you. Those things that are known by you, seen by you, are not your Self (swaroop). Just like we are seeing this house, then, have we become the house? If I saw a stone, then have I become the stone? The seen and the seer are undoubtedly separate. The one who recognizes the noise is the Self. The Self senses the noise, then what is the problem? what is the issue? what is the obstacle?
We have seen a stone, it has become red hot, so what has it got to do with us? If it is ice cold, then too, what has it got to do with us?
This intention, this resolve that this noise should not remain, that is the reason for the noise; because it is due to this intention, this resolve, that we have identified with the noise. When you say, let there be no noise in your mind, then definitely there will be noise. We have to server all relations with the mind. In reality, there is no relationship with the mind. It is simply an assumed relationship. You have accepted the mind as your own, you have accepted the noise to be in you. Noise arises, and then it subsides, resolves are created and later broken, but you (self) are the same. Is there any doubt about this ? Whether these are wiped out or not, you simply leave them. Don’t blend with them. Don’t become pleased or displeased due to them. Even by becoming pleased is blending with them, and even by becoming displeased it is blending with them. This is a very good spiritual practice. Simply do not become either pleased or displeased.
Whatever path an aspirant follows, whether it be Path of Knowledge (Jnana yog), Path of Action (Karma yog) or Path of Devotion (Bhakti yog), or practicing any other spiritual path, it everyone’s duty that in situations that arise, he does not become happy or sad. This applies to all, not just the yogis. It is essential for he who wants to realize God.
Favorable and unfavorable situations will come to all. God, who was the charioteer of Arjuna says to him – Brother! These are – “Shitoshna dukhdukhadaah” You bear these situations. “Taastitikkshavya” (Gita 2:14). Sri Krishna did not say, I will get rid of them. He said to bare these patiently.
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