Tag: Spiritual Aspirant

For Spiritual Aspirants – Discourse 3

Man goes to the office to work and with great enthusiasm  and promptness he does the office work, and for that work he receives some wages.  The work is for the company whereas the wages are for him.  Similarly, by coming into this world, man must do the work for this world, not for himself. […]

For Spiritual Aspirants – Discourse 14

If a devotee leaves behind two thoughts – ‘this should happen, this should not happen’, and obeys God’s command in doing his work,  then he can easily attain God. He can easily attain liberation and supreme welfare. Ramayana says – Kabahu kari karuna nar dehi Det iss binu hetu sanehi.                    (7/43/3) The ever compassionate God on […]

On Consuming Intoxicants

You are veritably an eternal “ansh” fragment of God –   ‘ममैवांशो जीवलोके’ (गीता १५ | ७),   ‘ईस्वर अंस जीव अबिनासी | चेतन अमल सहज सुखरासी || ‘ मानस (७| ११७| १ )     Even after being  an eternal fragment of God you have come under the sway (control) of addictions. You have […]

Meaning of Each Chapter of the Gita – Chp 15-18

Fifteenth Chapter A striver who firmly believes that God is the root cause of this world and He is the noblest Supreme person,  comes to know all and nothing remains to be done for him. One should seek the Supreme person from Whom this world has sprung and has been going on from time immemorial, […]

Make Proper Use of Vivek

There is predominance of ‘vivek’  in the human body. ‘Vivek’ means to thoroughly know what is ‘essence’ and ‘non-essence’, what is duty and non-duty.   Man has to make proper use of this ‘vivek’ (discriminative faculty). But man does not make proper use of his ‘vivek’, he does not give due importance to it, therefore he […]

Self is Devoid of Virtue and Vice

If we try to see (get to know) the world, then we will get nothing.  Because the unreal (asat) has no independent existence. It is only due to the existence of the Real (God), that the world appears as real.    An aspirant should not accept his affinity with either virtues or vice, then he […]