Be Good

If man regards his things i.e. God, as his own, and the extraneous things i.e. the body-world as not his own, then he becomes at once liberated – there is not an iota of doubt about it. In the Gita, wherever the traits of a ‘gunaateeta’ great man are mentioned, i.e. one  has transcended the […]

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Become God’s and Chant His Holy Name

On the subject of Divine Name chanting  (Naam Japa),   one very important point has been brought out that in “Naam Japa”  there is not that much need of rituals, as much as there is need of love within one’s self.   God appears dear and sweet, His Name, His qualities, His power, His essence,  and any talks related to Him, appear sweet and loving.    Just as […]

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Become Free of Likes and Dislikes

One of the main obstacles in the path of God Realization is having likes (attraction) and dislikes (aversion).   They are thieves.   When you engage in spirituality, often the likes / dislikes shift from worldly matters to spiritual matters such as – we do not believe in Shankarji.  We will only say “Jai Shri […]

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Best of All Spiritual Disciplines

There are three spiritual disciplines in attainment of God –   1)  To see God in this world –  “Yo maam pachyati sarvatra”  (Gita 6/30)  2)  To see the World in God –  “Sarva cha mayi pacchyati”  (Gita 6/30) 3) To see the World as a manifestation (form) of God –  “Vasudeva Sarvam”  (Gita 7/19)   Of […]

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Beholding God Everywhere

The cause of delay in attaining that One Supreme Divinity is only one, and that is, there is a lack of intense and deep yearning, and the reason for the deficiency is want of worldly pleasures. May we realize God, may we attain salvation, may we attain enlightenment, may we attain love of God, may […]

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Gita’s Knowable Supreme Truth

According to Srimad Bhagavad Gita, ‘gyeya‘ (knowable) means That Supreme Consciousness, God (Parabrahma, Paramatma). On inquiring further it becomes clear that knowable ‘gyeya‘ is That which can be known, that is worthy of knowing or that which is essential to know. Of the three, that knowable which can be known first and the foremost is […]

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