For Spiritual Aspirant – Discourse 14

If a devotee leaves aside these two thoughts – ‘this should happen, this should not happen’, and obeys God’s command in doing his work, then he can easily attain God. He can easily attain liberation and supreme welfare. Ramayana says – Kabahu kari karuna nar dehi Det iss binu hetu sanehi. (Manas.7/43/3) The ever-compassionate God […]

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For Spiritual Aspirant – Discourse 13

Where there is none other is called exclusive.   On one side is the world and on the other side is God. Between God and the world is the ‘Jeevātmā’ (embodied soul). When one has no inclination for the world and only inclination for God, then it is called ‘ananya bhakti’ (exclusive devotion). When one has […]

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For Spiritual Aspirant – Discourse 12

It has been experienced by all of us that everything that we are seeing is disappearing. The world that we see at present is vanishing. It is not steady even for one second. We get into the duality of attachment (likes) and aversion (dislikes) because we think that it is stable – ichchhā-dveṣha-samutthena dvandva-mohena bhārata […]

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For Spiritual Aspirant – Discourse 11

Such a thing is being revealed to you whereby Divinity (Essence) is realized, and on realizing it, it becomes firmly rooted. This is absolutely everyone’s experience. The insentient Nature is ever changing, and the sentient Supreme Essence (Paramātmātattva) never undergoes any change whatsoever. It remains eternally as-is. From childhood to the present, we have experienced […]

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For Spiritual Aspirants -Discourse 9

A seeker often has the notion that everything takes place through actions, through effort; therefore, one should do good deeds. This is a good assumption, but the deeds are dependent on the doer. Therefore, as is the doer, so are the deeds performed through him. Even Karmayoga does not take place from selfless actions, rather […]

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All the Visible is Merging into Invisible

There is one very straight-forward point.   Understand it properly, then your spiritual practices will go very well.  Just as it is accepted and known that (the current of) Gangaji is flowing, then thereafter there will be no doubt about whether the current of Gangaji is flowing or not.  Now, just as the current of […]

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