Tag: Gita

गीताध्यायस्य निष्कर्षं ज्ञातुमिच्छन्ति ये जनाः तैः सुखपूर्वकं ग्राह्यस्ततः   सारोऽत्र लिख्यते ॥ First Chapter It is only due to delusion and attachment that a person becomes derelict in his duties, by getting stuck in the dilemma of ‘what should I do and what should I not do’. If he doesn’t come under the control of delusion, […]

“Rajasastu Phalam Duhkham” – Rajoguna, is full of attachment.   Rajasika actions, are performed with the view of getting, pleasures, comforts, luxuries, respect and praise etc.  here and hereafter.  But these pleasures born of contacts (with objects), are verily sources of pain (sorrow),  (Gita 5:22). So the Lord has declared the furit of rajasa action is pain.      […]

So long as there remains the wish to ‘do’ or to ‘gain’ anything, till then, one does not perceive the eternal God. (422) God’s attainment results only after fervent desire.   The main reason is for not having such a desire, is the wish for enjoyment of worldly pleasure. (423) In the Satyayuga etc., whatever Godly […]

||ShriHari||   Arjuna: You have told how the man of stable mind sits. Now tell me how he walks? Krishna: O Brother, his walk instead of being an activity, is in the form of an emotion. The Self-controlled striver is free from all attraction (likes) and aversion (dislikes), moving among objects with senses under control, […]

||ShriHari|| Question: “What is the mark of a man of steady wisdom, one who is stable of mind and established in equanimity?” The Lord spoke: When a man abandons all cravings of the mind is satisfied in the self by the Self, then He is called a man of steady wisdom (sthithprajya). (Gita 2:54-55) Question: […]

For the realization of Divinity (Paramatma tattva) the best spiritual discipline is –  to be silent.  In other words, to not think of anything whatsoever.  This is the highest spiritual discipline, without the aid of mind-intellect instrument  (Karan Nirpeksh).   It is by thinking that we attach ourselves to the worldly relations.  Because by thinking, one […]