ATTAINMENT OF THE EVER ATTAINED – PART 3

We neither had, nor have, nor will have, nor can have a relationship with the body. In other words, we can eat meals (bhojan) with this body, but we cannot worship and be devoted (do bhajan of) to God with this body. We cannot even serve others with this body. However being apart (detached) from […]

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ATTAINMENT OF THE EVER ATTAINED – PART 2

We can be “nirahankār” i.e. free of sense if I-ness, free of egoism. Why can be free of sense of I-ness? Because we are free of sense of I-ness, free of egoism. In Gita, God also tells us to be desireless (nishkām), free of mine-ness (nirmamoha) and free of I-ness (nirahankār). “Vihaaya kaamaanyah sarvaan pumaamscarati […]

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Attainment of the Ever Attained – Part 1

God has bestowed upon Jeev (embodied soul), this human body, so that it may attain salvation. From this view-point, in reality this human life is only for engaging in spiritual disciplines “sādhanyoni“. Simply by following one’s spiritual disciplines, human being can attain salvation, he can be liberated from the shackles of birth and death cycle. […]

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DEFINITE MEANS FOR SALVATION- PART 2

When nothing at all is mine, then what thing should I need? Therefore “I need nothing” – by accepting this, man immediately attains a state of desirelessness in his life. When man becomes free from all desires, man becomes a yogi. In other words, he attains yog in the form of equanimity in all aspects […]

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Definite Means for Salvation- Part 1

God out of His grace has bestowed upon us this human body so that we may attain salvation. Besides attaining salvation, this human birth has no need, purpose, object, use or concern whatsoever. This body, wealth-possessions, property-house, wife-son etc. whatever worldly things that are there, they all-in-all are acquired and will go away. A man […]

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Inspiration to Gain the State of Supreme Bliss that the Yogi is Established in

यं लब्ध्वा चापरं लाभं मन्यते नाधिकं ततः । यस्मिन्स्थितो न दुःखेन गुरुणापि विचाल्यते ॥२२॥ yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ yasmin sthito na duḥkhena guruṇāpi vicālyate And having attained that state, he does not reckon any other gain greater than that, established therein he is not shaken even by the heaviest affliction.   22 Comment […]

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