Swami Ramsukhdas Ji Blog

The very “Self Identity” (swaroop) of all beings is only “Divinity and Existence.”  That very Existence is in the form of “Truth” (Sat), Consciousness (Chit) and Bliss (Anand).  That very “Divinity and Existence” (Sattaa) ever remains (i.e. eternally-constantly) “AS-IS”, without modification and free of all attachments.  When a man forgets his very Self, (swaroop), then pride of body-consciousness […]

Shrooyataam dharmasarvasvam shrutvaa chaivaavadhaaryataam| Aatmanah pratikoolaani pareshaan na samaacharet ||   (Padmapuraan, shrushti  19/357-358) “Dharmasarvasva” meaning if the entire “Dharma” (spiritual and moral laws) can be said in a few words,  then it is –  that which is unfavorable to us,  do not do that to others. In this is the essence of all scriptures.   Just as you may have the inner sentiment that may each and every person be of help […]

When man realizes the non-existence (lack of constancy) of all places, time, actions, things, persons, states, circumstances, incidents etc.,  only  God (Divinity,  Tattva) exists.  The Self itself inheres God.  Therefore, God (tattva) is never distinct from us,  nor are we distinct from Him.   God is never absent,  He will never be non-existent,  and He […]

The main duty of an aspirant is not to do anything that is opposed to his spiritual practice, in other words, give up deeds that hinder God-realisation. On giving up the deeds opposed to spiritual practice, the aspirant does not have to do spiritual practices (saadhan), rather they take place on their own. In the […]

Question –  When and why are Employee  (Worker’s)  Unions formed?  Answer –  When the leaders of the company in which the employees work,  begin to behave in a selfish manner, when the relationship with the workers is filled with pride and the administration is improper, when they look down upon the employees, and begin to behave dishonestly and improperly, […]

Man’s great mistake is to depend on unreal things.  The mistake is that he  thinks that he cannot live without those things that he acquires, which later depart.  The “Self” is  veritably and in fact a part of Paramatma (God) and it is real and unchanging (free from any modifications).   All the things in […]