The Divinity of God (Bhagwat Tattva)

All is God (Vasudeva Sarvam) The reality of God (the Supreme Reality) is that essence, in which there never was even the slightest bit of modification (variance) or change. It is equally and fully present, in all places, time, actions, objects, persons, states, circumstances, incidents, etc. It is an embodiment of Existence, Consciousness and Bliss […]

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Benefits of an Unfaltering Aim

It is extremely essential to know, what is the aim of a human birth?  What is the aim of our life ?    Just as,  when a man leaves his house,  but if he has no idea of where he has to go, then what will be his state? If he asks someone –  please […]

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Lord Krishna as God–Head in the Gita

नरो न योगी न तु कारकश्च नांशावतारो न नयप्रवीणः। भवाश्रयत्वाच्च गुणाश्रयत्वात्कृष्णस्तु साक्षाद् भगवन् स्वयं हि॥ In the scriptures the marks of God-head are mentioned as follow; उत्पत्तिम् प्रलयम् च एव भूतानाम् आगतिम् गतिम्। वेत्ति विद्याम् अविद्याम् च सः वाच्यः भगवान् इति॥ (विष्णुपुराण ६ / ५ / ७८) He who knows the creation and dissolution, going […]

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God-Realization by Inaction

God equally pervades the entire universe –  ‘maya tatamidam sarvam’ (Gita 9/4), ‘Samoham Sarvabhooteshu’ (Gita 9/29).  If a striver wants to attain Him, he should not think of anything.  He, Who is all-pervading, cannot be thought of.  If we don’t think of anything, we are naturally established in God.  Therefore the main spiritual discipline to […]

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Who is a Striver? (Aspirant)

The Lord declares –  मया ततमिदं सर्वं जगदव्यक्तमूर्तिना। (Gita 9/4)  ‘All this world is pervaded by Me in My unmanifest form’.   A ‘Murti’ (deity) is that which has a form and an ‘Avyakta Murti’ is that which has no form. As God is ‘Avyakta Murti’ (formless), so is a striver formless  –   अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते।  (Gita […]

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Something New

That which conduces an action to its completion, that which gives rise to an action is called a “kārak”  (Doership).  In “Doerships” (kārakas), the “Doer”  (kartā), the nominative is important; because all actions depend on the doer (kartā).  Acts of doing (kārakas) are only aids (supporters) in the accomplishment of actions, but the “Doer” is […]

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